Philosophy is not limited to the classroom. Discussions on free will, the nature of the mind, and whether
truth is absolute or relative do not have to studied solely in class.
The Philosophy Club meets regularly, and encourages everyone to attend, whether you have a formal or passing interest in philosophy. These discussions can help to tease out issues not covered in class, or serve as a chance
for you to learn by doing. Philosophy is not a set of facts to be memorized - it is a method of thinking. The more you "do" philosophy, the better your understanding of the concepts and methods will be. Like your muscles, your brain is toned
by practice. Many students find philosophy to be the most difficult field they have ever studied, precisely because it teaches you new ways to think. The Philosophy Club gives you the chance to get your feet wet in an environment that is collegial, casual, and, most importantly, caffeinated.
Where: Room C in Frazer Memorial Library.
When: 2:30 PM every Monday during the academic year.
Recent and Upcoming Events
The philosophy club sponsors events throughout the academic year.
Friday, November 13th, 2009
2:00 - 5:00 PM
Casey Read
Casey Read will discuss Nagel's argument about the irreducible subjectivity of experience and its relation to the 2000 film American Psycho, based on the Brett Easton Ellis novel.
Friday, October 30, 2009
2:00 - 5:00 PM
Hardtner Hall 128
Matthew Butkus, PhD
Dr. Butkus discussed the impact of genetics on personality and self-identity with reference to the film Gattaca. History is replete with examples of efforts to control plants and animals at a genetic level. Humanity has long attempted to promote particular genes and cull others, in an effort to increase food yield and quality, improve livestock, etc. In recent history, we have also made concerted efforts to change the human gene pool, both through the promotion of particular genes and the repression of others. These efforts produced some of history's most egregious examples of unethical scientific research and social policy, including forced sterilizations of "mental defectives" in the United States and Great Britain well before the rise of the Nazi Party in Germany. Current medical and behavioral health research has repudiated the eugenic claims of the past, but makes genetic claims of its own. Despite the lack of a 1:1 correlation between genotype and phenotype, there are strong genetic and proteomic influences on neurological development, which strongly influence how our personalities and cognitive abilities evolve. Ultimately we can make a strong case that our self-concept is dependent upon our underlying genetics.
Friday, April 24, 2009
1:00 - 2:00 PM
Hardtner Hall 128
Matthew A. Butkus, PhD
Dr. Butkus discussed the impact of biodiversity loss on human health and the corresponding ethical obligations to maintain species diversity. There is a significant question of whether we have any obligations to future generations, since they do not reflect the typical moral agents in ethical theory. A number of similarities between the current and future generations makes it reasonable to assume that they will have the same interests in maintaining their health and well-being. Policies that do not encourage protection of biodiversity negatively impact these future generations, as they undermine our ability to combat novel infectious and neoplastic diseases. Consequently, it seems reasonable to promote policies that preserve genetic diversity, encourage commercial development along biodiversity lines, and shift medicinal research back to natural compounds.
Friday, March 20, 2009
1:00 - 4:00 PM
Hardtner Hall 128
Todd M. Furman, PhD
Is Pink Floyd The Wall (The Movie) an unintelligible kaleidoscope of music and images or a work containing an insightful and profound message? Dr. Furman argues that it is the latter, proposing that Roger Waters illustrates the everyday battle that would-be free thinkers face. Society has no room for free thinkers and it endeavors to eliminate them or, at a minimum, to break their will, to force conformity with the values promulgated by a capitalistic society. The Wall is a look at the struggle of Pink, a would-be free thinker, and his struggle for freedom and his efforts to enlighten others as to their false consciousness. Ultimately, however, society and mental illness overcome Pink and his message fails to be heard.
Wednesday, February 25, 2009
1:00 - 4:00 PM
Gettysburg College
Hanno Bulhof, PhD
Dr. Bulhof presented a discussion of philosophical issues in vampirism at Gettysburg College in Pennsylvania. In Richard Matheson's novel I Am Legend Robert Neville, the only human survivor of a vampire plague, slaughters vampires during the day. The vampires, though, turn out to be rational creatures, able to think, speak, reason and make free choices. Do we owe ethical obligations to them, even though they will always use their power to make free choices in a way that will harm us? If not, something may be seriously wrong with a view that grounds ethical obligations on free will, or on rationality.
Friday, February 20, 2009
1:00 - 4:00 PM
Hardtner Hall 128
Josh Finnell
Josh Finnell presented a discussion of the personal philosophy of The Dude in The Big Lebowski. In The Big Lebowksi, the Dude encounters many colorful characters that represent different philosophical systems of thought. The would-be kidnappers are self-described nihilist and espouse a generic nihilist philosophy. Bunny, as a trophy wife and indulger of sensual pleasures, espouses a philosophy akin to the Cyrenaic school of hedonism. Walter, the Dude’s best friend, espouses a deontological ethical philosophy in the Kantian tradition. Each philosophy presents a challenge to the Dude’s own personal philosophy of laziness, or “dude-ism.” Given the philosophical alternatives, the Dude ultimately asks us whether laziness is a preferable ethos.
Buddhism
Wednesday, February 04, 2009
7:00 - 8:00 PM
New Ranch Gallery Room
Matthew A. Butkus, PhD
Dr. Butkus gave a talk on Buddhist history, belief, and practice. Buddhism is a syncretic religion, taking on the characteristics of the cultures into which it has spread. Consequently, it is difficult to speak of a "core" Buddhism, as the Theravada and Mahayana schools (and their further divisions) have taken the tradition in very different directions. At the heart of Buddhism is the Hindu concept of samsara - the cycle of rebirth based on karma. Some actions produce karmic effects that require more than one life to purge, necessitating multiple incarnations. Escape from this cycle is the consequent goal of Buddhism, but what this escape really means has produced a number of schools of thought, from extinction to elevation to a higher plane of existence.
Friday, December 5, 2008
4:00 - 7:00 PM
Hardtner Hall 128
Hanno Bulhof, PhD
Dr. Bulhof argued that Paul Verhoeven's cinematic masterpiece Starship Troopers is a showcase for Plato's thoughts on the nature and structure of government. In the movie, the society of the future is broken into the three sections, which match the view of Plato. As each section plays its own role, each section finds its own kind of happiness, one suited to the nature of the people who make up each section. Verhoeven may well capture much of what Plato had in mind.
Friday, October 24, 2008
2:00 - 5:00 PM
Hardtner Hall 128
Matthew A. Butkus, PhD
Dr. Butkus presented a history of the relationship between the citizen and the state germane to discussions of justified anarchism in the Wachowski's film. Political philosophy has noted a constant debate between individual rights and social welfare - the type of society produced tends to reflect our attitudes towards human nature. If we are intrinsically egoistic, there is a need for strict government, as we are likely to fight and kill for the goods we want and need. If we are intrinsically altruistic, there is little need for government, as we are unlikely to fight and kill for these same goods. In V for Vendetta, society has been devastated by a number of global catastrophes, including nuclear war, famine, and pestilence, and a strict, authoritarian government has taken the reins of power. V represents anarchism, a philosophy that seeks to restore the essential liberties of humanity, shifting the balance of power away from fascism. By creating domestic chaos, V seeks to return power to the people.
